Who were the Rosicrucians?

The Rosicrucians, “Most mysterious secret society to ever live” has puzzled the minds of many. Leaving questions to be asked, with little answers. Did the rosicrucians ever exist? Who truly was the founder of the rosicrucian society, (‘The Highly Illumined Father C.R.C’) and author of the Fama Fraternitatis, Confessio, & The Chemical Wedding of Christian Rosenkreuz? Whether a complete hoax to purposely cause a humorous uproar, or really was the disguise of a true order hiding plain in sight, the manifestos that circulated in Germany and throughout Europe in 1614 and 1617 caused many investigators and aspiring members; after much excitement- to be left speechlessly muddled in confusion at the horrific sight of no traces that could be found of this Fraternity.

The Temple of the Rose Cross, Teophilus Schweighardt Constantiens, 1618.

The Rosicrucian manifestos heralded a new movement of christian-hermetic liberation, and the wondrous reconciliation of both science and religion. Thus, this fancied the minds of many.

“Those who receive this knowledge shall become masters of all arts and crafts; no secret shall be hidden from them; and all good works of the past, present, and future shall be accessed to them. The whole world shall become as one book and the contradictions of science and theology shall be reconciled. Rejoice oh humanity! For the time has come when God has decreed that the number of our Fraternity shall be increased.”

- Confessio Fraternitatis

This alone I could imagine, caused much confusion in the minds of their readers, for where then was the supposed increasing members of this fraternity? Was it only revealed to a select elect of individuals? Was it to tease the minds of many and usher only the worthy who sought hard enough to find this secret order? Or was it truly just a orchestrated Ludibrium? It seemed as though there were efforts made by the order to cloak and reveal their existence…

Two mysterious posters appeared a few years later on the walls of Paris in 1622. The first said: “We, the Deputies of the Higher College of the Rose-Croix, do make our stay, visibly and invisibly, in this city (...)", and the second ended with the words “The thoughts attached to the real desire of the seeker will lead us to him and him to us." So evidently, this was an agenda; to perhaps recruit only the true seekers, whom carried a sort of true and pure desire to be of this order. And thus, there thoughts and pure hearts alone would mystically put them in the paths of this hidden order. For after all, all great things are earned and sought after…

Here writes Manly P. Hall, in his work, Secret Teachings of all Ages; “Efforts to join the order were apparently futile, for the rosicrucians always chose their disciples. Having agreed on whom they believed would do honor to their fraternity, they communicated to their chosen ones in mysterious ways.” Which he described was sent by letter, either anonymously or with a peculiar seal, usually bearing the letters R.C upon it. Where then the individual would be instructed to go to a certain place at a certain time.

However this “philosophical fad” of the seventeenth century sure did attract charlatans and frauds- profiting off of this popularity of the desires of many to join the rosicrucians by pretending to be the order for religious or political popularity. This only creating a double veil and uproar of atrocity. Meanwhile, the order carried on hidden in the shadowy backgrounds. So, what were the supposed rosicrucians truly about? Their manifestos make clear of the existence, purposes and activities of this order. And thus Michael Maier (1568–1622) makes clear upon his commentaries of the Fama and Confessio, “What is contained in the Fama and Confessio is true. It is a very childish objection that the brotherhood have promised so much and performed so little. With them, as elsewhere, many are called but few are chosen.” and then goes on to say: “The masters of the order hold out the rose , but they impose the cross on those who are entering.” Thus testing the hearts of all who try to enter in. Some have even theorized that the rosicrucians obtained abilities unlike man; and that they were citizens of two realms; the physical one and a supernatural one. Their supernatural powers gave them ability to be seen and unseen, and thus, were not subject to time or distance. As absurd as this may sound to many, there are and were documentations of such theories. And even within the central rosicrucian texts, The Fama states that their order has abilities to heal and cure all diseases, obtain clairaudience and telepathy, and were given a book; The Rotae Mundi from which all secrets and knowledge can be learned. Furthermore, in some other more hidden works on the rosicrucians, it is even whispered about that they obtain secret pocket devices- that have certain abilities and powers. And whereupon they also obtained the Elixir of Life - Radicale Tonicum “Aour potabile” drinkable light. These cures were said to be given without charge by the rosicrucians; for this was one of their key christian principles. “To serve their neighbor and thereby serve God” (Matthew 25:40) In Theatrum Chemicum Britannicum, Elias Ashmole states that Queen Elizabeth was cured of smallpox by a member of the Order, and that the Earl of Norfolk was healed of leprosy by a Rosicrucian physician who may have been Robert Fludd.

In Secret Symbols of the Rosicrucians, Dr. Franz Hartmann describes the Fraternity as “A secret society of men possessing superhuman powers; they were said to have been able to prophesy future events, to penetrate into the deepest mysteries of Nature, to transform iron, copper, lead, or mercury into Gold, to prepare an elixir of life by the use of which they could preserve their youth and manhood; and moreover it was believed that they could command the elemental spirits of nature and knew the secret of the Philosophers Stone, a substance which rendered him who possessed it all-powerful, immortal, and supremely wise.”

The Secret Symbols of the Rosicrucians of the 16th and 17th centuries

The profound, eye capturing rosicrucian emblems are so little noticed today, but are astonishingly beautiful and rich in symbolism and key principles. Some modern scholars, assume that among the first followers of the Rose Cross there was also the German theologian Daniel Cramer, who in 1617 published a bizarre treatise entitled “Societas Jesus et Rosae Crucis Vera" (The True Society of Jesus and the Rosy Cross), containing 40 emblematic figures accompanied by biblical quotations.

The literary works of the 16th and 17th centuries were full of enigmatic passages containing references to the Rose Cross, as in the following (somewhat modernized):

‘For what we do presage is not in grosse,
For we are brethren of the Rosie Crosse;
We have the Mason Word and second sight,
Things for to come we can foretell aright.’

Henry Adamson, The Muses' Threnodie (Perth, 1638).

Rosicrucian Emblems of Daniel Cramer (1617)

Many men defended the existence of the rosicrucians including; Robert Fludd (1574-1637), John Heydon, Eugenius Philalethes, and Michael Maier. Raphael Eglin (1559–1622), theologian and alchemist, worked at the court of Moritz in Kassel, where the manifestos had been published, and is thought to have been the author of a poem entitled Assertion of the Fraternity (1614). He posed as a brother of the Rosicrucians, but kept his name secret, signing the text only with the initials B.M.I. In response to widely expressed doubts about the fraternity, he affirmed its existence, alluded to the brethren’s secret arts and studies, and described their habitat as a monastery hidden in a wooded area in central Germany.

Furthermore some are of the opinion that Sir Francis Bacon had a hand in the writing of the Fama and Confessio. It was W.F.C Wigston who called the bard of Avon ‘phantom Captain Shakespeare, the Rosicrucian mask.” this being one of the most significant statements of the Bacon-Shakespeare conspiracy. There is also theory that Isaac Newton owned a copy of one of the rosicrucian manifestos amongst his books on alchemy. During his own life, Newton was openly accused of being a Rosicrucian, as were many members of The Royal Society. It is also said and more than less agreed upon, that Johannes Valentinus Andreae (17 August 1586 – 27 June 1654) most likely wrote the third manifesto, The Chemical Wedding. Supposedly he even admitted guilty of writing it as a pure joke. This specific manifesto, unlike the other two manifestos, was an allegorical story line of the infamous christian rosenkreuz who was invited to a Royal Occult Wedding by an angel where he ventures a journey into an alchemical wonderland of strange occurrences and astounding series of events leading up to this royal wedding. One of them being several tests and weighing of scales to weigh the honorable and dishonorable of those who entered, thus, it describes on the third day of christian rosenkreuz venture, witnessing men being stripped naked and chased with whips! For he writes; “My eyes truly ran over at this execution, not so much because of the punishments which they had well deserved for their crimes, but in reflection on human delusion, in that which we are always meddling in that which has been sealed up for us since the Fall of Man.”

To conclude this excerpt on the Rosicrucians, I would like to say that despite the differing in opinions, it was evident and clear that these disputes, apoligists, and claims on the rosicrucians weren’t all for pure entertainment or talk. There indeed was definitely profound influence, and truth told within the hidden lines of these accounts. And remaining today we find many organizations built upon the rosicrucians, various groups of the 19th and 20th century claimed to be true rosicrucians. However, there are several sects to look out for; true devotees to the christian rosicrucian ideaologies (which is the closest to authenticity), masonic rosicrucian groups such as Societas Rosicruciana and lastly, initiatory groups such as the Golden Dawn and AMORC (The Ancient Mystical Order Rosae Crucis) which are not necessarily christ centered, but embrace a wide spectrum of occultism and new age beliefs.

To my best of ability I have tried to summarize important key factors in the history and allegations of the rosicrucians, however, there will be no doubt much more blog posts to come regarding rosicrucianism.

Until next time,

Kae Miller

Writer and Teacher here at the Mystic Rose Forum

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Jacob Böhme - The German Philosopher and Christian Mystic of the 15th century

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The Philadelphian Society - The Mid-17th Century Christian Theosophical Movement